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BUDDHIST PERSPECTIVE ON LITERATURE REFLECTION ON HOW MODERN BUDDHISTS CAN UNDERSTAND WESTERN POETRY AND FICTION


KUŚNIERZ G.

wydawnictwo: WYD UN GDAŃSK , rok wydania 2016, wydanie I

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Buddhist Perspective on Literature

Reflection on How Modern Buddhists Can Understand Western Poetry and Fiction


The essence of Buddhism is compassion, or rather tapping into the unlimited resources of mind's inner wealth, the full development of human potential. Art and literature are also often understood as tools for bringing deep meaning to human existence, enriching it with qualities and values more profound than mindless consumption. Can these two unlikely friends, Buddhism and literature, form an effective ally in bringing timeless dimensions to our everyday lives?


Foreword by Lama Ole Nydahl  9
Introduction . 11
Western Literary Th eory and Buddhism  11
Introduction to Contemporary Literary Studies  13
Introduction to Buddhist Dharma . 19
Summary of Chapters . 26
Acknowledgment  30

Chapter 1
A Historical Overview of Buddhism in the Western Narrative 31
1.1. Introduction  31
1.2. Ancient Encounters . 31
1.3. Aesop’s Tales of Buddha’s Rebirths . 36
1.4. Philosophical Affi nity: Pyrrho and Nagarjuna . 38
1.5. Paralells and Infl uence on Early Christian Spiritual Literature  40
1.6. Buddhadharma in the Gospels  43
1.7. Christian Missionarries. 47
1.8. Buddha as a Christian Saint: the Story of Josaphat and Barlam . 49
1.9. First European Buddhists, China Craze and Th eosophy  51
1.10. Immigrant Buddhists  53
1.11. Approximations: Schopenhauer, Nietsche, Weber, Fromm, Jung  55
1.12. American Transcendentalists  59
1.13. Th e First Western Buddhist Poem: Arnold’s Th e Light of Asia . 60
1.14. Th e First Western Buddhist Inspired Novel: Kipling’s Kim . 61
1.15. Hesse’s Siddhartha, Hilton’s Lost Horizon and Lama Yongden’s Mipham  62
1.16. Beat Generation . 65
1.17. Towards Modern Buddhist Infl uenced Literature  69
1.18. Modern Buddhist-Christian Dialogue . 72
1.19. Buddhism in Contemporary Western Art and Culture . 74
1.20. Buddhism and Western Science . 75
1.21. Western Buddhism  76
1.22. Recapitulation . 78

Chapter 2
The Death of the Text . 79
2.1. Introduction  79
2.2. Candrakirti’s Sevenfold Reasoning on Literature  80
2.3. Do Literature Studies Exist? . 84
2.4. What Is Literature?  87
2.5. What Is a Literary Work? . 89
2.6. Do Texts Exist?  96
2.7. Do Words Exist? .100
2.8. Th e Meaning of the Meaning in the Analytical Philosophy 102
2.9. Th e Concepts of Concepts
in Cognitive Psychology and Semantics 106
2.10. Buddhist Th eory of Communication .109
2.11. Progressive Stages of Understanding Emptiness 111
2.12. Emptiness in Literary Studies 116
2.13. Literature as a Process .118
2.14. Conclusion .122

Chapter 3
Western Buddhist’s Reflections on Interpretation of Literature .124
3.1. Introduction 124
3.2. Interpretation: Understanding, Overstanding and Using 125
3.3. Literature and Ethics 128
3.4. Art versus Philosophy 132
3.5. Literature as Skillful Means 136
3.6. Speaking the Unspeakable 138
3.7. Is Author Really Dead? Analyzing Buddhist Source Texts 142
3.8. Preconcived Ideas as Interpretative Bias .147
3.9. Th e Matter of Taste 149
3.10. Relinquishing All Views on Reality .150
3.11. Existing Buddhist Analyses of Literature 152
3.12. Buddhist, Benefi cial and Samsaric Literature 165
3.13. Buddhist Perspective on Literature 171
3.14. Which Happiness Can Literature Provide? .176
3.15. Escape versus Interpretative Literature .179
3.16. Author: Doctor or Patient? 182
3.17. Th erapeutic Value of Writing 184
3.18. Dubious Quality .187
3.19. Literature Good and Bad. but for Whom? 191
3.20. Mindful Reading .193
3.21. Buddha in a Library .195
3.22. Buddhist Reading .196
3.23. Should Buddhists Read? .201
3.24. Happiness, Suff ering and Kitsch .202
3.25. Catharsis 205
3.26. Mimesis, Copying, and Suchness 206
3.27. Artistic Ego Fearing Infl uence .209
3.28. Th e World Is a Stage 212
3.29. Literature and Science.214
3.30. Art for Art’s Sake and the Pure View .216
3.31. Kinds and Roles of Critical Activity .220
3.32. Th e Four Reliances .222
3.33. On Language of Critical Analysis 225
3.34. On Methodology of Analysis .227
3.35. Attitude to the History of Literature and Western Culture .228
3.36. Recapitulation: Songs of Emptiness 232

Chapter 4
Dostoevsky’s Crime and Punishment in the Light of Tibetan Buddhist Understanding of Pride and Karma .234
4.1. Introduction 234
4.2. Pride and Crime .235
4.3. Karma and Crime .242
4.4. Recapitulation: Love Is the Answer 246

Chapter 5
Emptiness, Lightness and Heaviness in Milan Kundera’s Unbearable Lightness of Being. A Buddhist Perspective 248

Works Cited .260


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